The wisdom and blessing of all the sugatas and their heirs. Rays of light blazed in every direction, concentrating ༔

༔Īgain, he directed his mind to bless it ༔ Jewels from Lake Manasarovar and Atrong stucco-both extremely rare in the human world-, ༔Īnd earth from all the sacred places and lands, and from the charnel grounds. To make the statue, he used clay mixed with this amrita, as well as ༔ Instantly, the casket transformed into a mound of amrita. He directed his vajra gaze to bless it with his wisdom mind. Placing this casket in the center of the great mandala of their practice, ༔ To all the Buddha-fields of the ten directions, infinite in number, ༔Īnd gathered all the blessings held in supreme images and other supports of blessing, ༔ With his miraculous powers, Guru Padma travelled as swift as lightning ༔ The Sampa Lhündrup terma or treasure texts states that on one very special occasion, Guru Rinpoche’s closest disciples requested the Mahaguru to make a kutsap, or a physical representation of his vajra body for the benefit of all beings. He guards us against conflict, disease, poverty, obstacle-makers, vicious animals, disturbances of the four natural elements, robbers, sudden death, the intermediate state, clinging to reality, and the sufferings of the six classes of beings. In this form, the Mahaguru grants the practitioners protection from all calamities. In the inner practice of Sampa Lhündrup, the Spontaneous Fulfillment of All Wishes, Guru Rinpoche appears in a standing posture-ready to act-surrounded by his twelve emanations. The embodiment of all sugatas, the deity who has totally perfected all herukas, ༔Īnd through the nyegyü practice, the great accomplishment, ༔ Most secretly, by means of Vidyādhara Dorjé Drakpo Tsel, ༔ Gain accomplishment of the unchanging coemergent wisdom. Manifest in the mudra form as Padma Vajradhara, ༔Īll the three roots condensed, and through the essence yoga, ༔

Secretly, by means of indivisible space and awareness ༔ Make the full approach of means and liberation, development and completion. Internally, in order to spontaneously accomplish supreme and common wishes, ༔īy means of Wish-fulfilling Great Bliss, Padmasambhava, ༔ Practice the approach in the general and special manners. With the twelve manifestations of vidyādhara power-wielders, ༔ The terma or treasure root text states:Įxternally, in order to dispel all obstacles, ༔īy means of Nangsi Zilnön, the trikāya Padmākara, ༔ It is mentioned in the Lamrim Yeshe Nyingpo, The Gradual Path of the Wisdom Essence, by Guru Rinpoche that there are four levels of heart-practice or guru sadhanas: the outer is Barché Künsel, the inner is Sampa Lhündrup, the secret is Tsokyé Nyingtik, and the innermost secret is Dorjé Draktsal.

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